21. Shaikh Ahmad Sirhindi presented the doctrine of _____.

A. Wahdat-ul-Wajood
B. Wahdat-ul-Shahood
C. Ubudiyat
D. Ijtehad

Correct Answer: B. Wahdat-ul-Shahood


Explanation: He countered the doctrine of Wahdat-ul-Wajood with Wahdat-ul-Shahood (Unity of Perception).

22. Wahdat-ul-Shahood means _____.

A. Creation and Creator are one
B. Only Creator exists in perception but remains separate from creation
C. Material world is an illusion
D. God unites with creation

Correct Answer: B. Only Creator exists in perception but remains separate from creation


Explanation: It teaches that while the mystic perceives only Allah, Allah remains ontologically distinct from His creation.

23. Shaikh Ahmad Sirhindi rejected Ibn Arabi’s idea in his book _____.

A. Al-Muntakhabaat Min Al-Maktubaat
B. Radd-e-Rawafiz
C. Maktubat
D. Fusus-ul-Hikam

Correct Answer: C. Maktubat


Explanation: In his famous letters (Maktubat), he extensively critiqued the pantheistic interpretations of Ibn Arabi’s ideas.

24. According to Shaikh Ahmad Sirhindi, _____.

A. God is never united with anything
B. Creation merges with God through worship
C. God can unite with creation
D. Wahdat-ul-Wajood is absolute reality

Correct Answer: A. God is never united with anything


Explanation: He stressed the absolute transcendence of Allah, stating that He is completely separate from His creation.

25. Shaikh Ahmad Sirhindi promoted the concept of _____.

A. Wahdat-ul-Wajood
B. Ubudiyat
C. Tasawwuf-e-Hindi
D. Ibadat-e-Mashriqi

Correct Answer: B. Ubudiyat


Explanation: He emphasized ‘Ubudiyat’ (servitude), meaning complete surrender and obedience to the Sharia.

26. Shaikh Ahmad Sirhindi was a saint of the _____ order.

A. Chishti
B. Suhrawardi
C. Qadri
D. Naqshbandia

Correct Answer: D. Naqshbandia


Explanation: He was the most prominent saint of the Naqshbandia order in the Indian subcontinent during his time.

27. Shaikh Ahmad Sirhindi wrote the famous work called _____.

A. Fatawa-e-Alamgiri
B. Maktubat
C. Kanz-ul-Ummal
D. Hujjatullahil-Baligha

Correct Answer: B. Maktubat


Explanation: The ‘Maktubat-e-Imam Rabbani’ is his most influential work, consisting of letters to various nobles and scholars.

28. Shaikh Ahmad Sirhindi wrote all of the following except ________.

A. Radd-e-Rawafiz
B. Asbat-un-Nabuwat
C. Risala-e-Tauheed
D. Fatawa-e-Rizvia

Correct Answer: D. Fatawa-e-Rizvia


Explanation: Fatawa-e-Rizvia was written by Imam Ahmad Raza Khan Barelvi in the 20th century.

29. Shaikh Ahmad Sirhindi tried to influence the Mughal court with the help of his son _____.

A. Shaikh Abdul Ahad
B. Shaikh Imam Rabbani
C. Shaikh Masoom
D. Shaikh Hameed

Correct Answer: C. Shaikh Masoom


Explanation: His son, Shaikh Masoom, was a spiritual guide to Prince Aurangzeb, which helped internalize Reformist ideals in the royal family.

30. Shaikh Ahmad Sirhindi died in _____.

A. 1594
B. 1604
C. 1614
D. 1624

Correct Answer: D. 1624


Explanation: He passed away in December 1624 in the town of Sirhind.

31. Shaikh Ahmad Sirhindi refused to perform _____.

A. Sajda-e-Shukr
B. Sajda-e-Tazleem
C. Sajda-e-Ta’zeemi
D. Sajda-e-Ibadah

Correct Answer: C. Sajda-e-Ta’zeemi


Explanation: He refused to perform the required bow of reverence to the Emperor, upholding the principle that prostration is for God alone.

32. Shaikh Ahmad Sirhindi strongly opposed _______ effects during Jahangir’s time.

A. Jahangir’s Tax Policies
B. Akbar’s Din-e-Ilahi
C. Akbar’s southern expeditions
D. None of these

Correct Answer: B. Akbar’s Din-e-Ilahi


Explanation: His primary mission was to eradicate the lingering effects of Akbar’s heterodox religious policies.

33. Shaikh Ahmad Sirhindi strongly fought against ______.

A. Marathas
B. Mughals
C. Mixing of religions
D. None of these

Correct Answer: C. Mixing of religions


Explanation: He was a staunch opponent of syncretism (mixing of different religious beliefs) in the Mughal Empire.

34. Shaikh Ahmad Sirhindi strongly fought against _____.

A. Other religious practices
B. Un-Islamic Sufi practices
C. Hindu practices
D. None of these

Correct Answer: B. Un-Islamic Sufi practices


Explanation: He worked to reform Sufism by aligning it strictly with the Sharia (Islamic Law).

35. Shaikh Ahmad Sirhindi wrote against the ________.

A. Excessive influence of Hindu customs in the Mughal court
B. Trade Policies
C. The Emperor directly
D. None of these

Correct Answer: A. Excessive influence of Hindu customs in the Mughal court


Explanation: He was critical of the non-Islamic cultural practices that had become common among the Muslim nobility.

36. Scholars widely accepted him as the Reformer of the _____ Millennium (1000–2000 Hijri).

A. First
B. Second
C. Third
D. None of these

Correct Answer: B. Second


Explanation: The title ‘Mujaddid Alf Thani’ marks him as the reformer of the second Islamic millennium.

37. The concept of Wahdat-ul-Wajood (Unity of Existence) was first given by ______.

A. Ibn Arabi
B. Maulana Rumi
C. Mujaddid Alf Thani
D. None of these

Correct Answer: A. Ibn Arabi


Explanation: The famous Andalusian mystic Ibn Arabi was the main proponent of this metaphysical doctrine.

38. Who was Ibn Arabi?

A. A famous Sufi philosopher from Andalusia
B. A Mughal scholar from Sirhind
C. A Turkish poet in the Mughal court
D. A Central Asian mathematician

Correct Answer: A. A famous Sufi philosopher from Andalusia


Explanation: Ibn Arabi was a highly influential Spanish-born Muslim mystic and philosopher.

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